She Who Loved Much

PREFATORY MATERIAL ?a?a?a?a?a?a?a?a?a_x000D_
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DEDICATION_x000D_
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PREFACE_x000D_
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ABBREVIATIONS_x000D_
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SHORT TITLES AND A NOTE ON TEXTS ?a?a?a?a?a?a?a?a?a?a._x000D_
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PART I. EARLIEST DEVELOPMENTS OF THE SINFUL WOMANOCOES STORY. ?a?a?a?a?a?a?a_x000D_
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CHAPTER ONE. INTRODUCTION. ?a?a?a_x000D_
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LUKE 7:36-50 _x000D_
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THE STORY OF THE SINFUL WOMAN _x000D_
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THE GOSPEL ACCOUNTS ?a?a?a?a?a?a?a_x000D_
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HOW MANY WOMEN? MARY MAGDALENE?_x000D_
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FILLING IN THE GAPS _x000D_
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GENRES OF EARLY CHRISTIAN WRITING: HOMILY, APOCRYPHA, HAGIOGRAPHY, GREEK NOVEL, HYMN ?a?a_x000D_
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WAYS OF STORY-TELLING_x000D_
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SCOPE PLAN OF THE BOOK ?a_x000D_
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CENTRAL ARGUMENT_x000D_
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CHAPTER TWO. EPHREM THE SYRIAN AND THE SYRIAC TRADITION ?a?a?a?a?a?a?a_x000D_
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INTRODUCTION ?a?a?a?a?a?a?a?a_x000D_
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CHRISTIANITY AND THE WORLD OF LATE ANTIQUITY ?a?a?a?a?a?a?a?a?a_x000D_
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EPHREM AND THE BEGINNING OF CHRISTIAN POETRY ?a?a?a?a?a?a?a_x000D_
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EPHREM THE SYRIANOCOES VERSE HOMILY ON THE SINFUL WOMAN ?a?a?a_x000D_
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EPHREM THE SYRIANOCOES INVENTION OF THE MYRRH-SELLER_x000D_
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CHAPTER THREE. AMPHILOCHIUS OF ICONIUM, THE NEGLECTED CAPPADOCIAN ?a?a?a?a?a?a?a?a_x000D_
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INTRODUCTION ?a?a?a?a?a?a?a?a_x000D_
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AMPHILOCHIUS OF ICONIUM, ON THE SINFUL WOMAN WHO ANOINTED THE LORD WITH MYRRH; AND ON THE PHARISEE (HOMILY 4). ?a?a?a?a?a?a?a?a_x000D_
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THE SINFUL WOMAN AND JUDAS: AMPHILOCHIUSOCOE USE OF BIBLICAL MODELS ?a?a?a?a?a_x000D_
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INTERIOR MONOLOGUE_x000D_
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SHAMELESSNESS TRANSFORMED INTO BOLDNESS ?a_x000D_
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PART II. GREEK EPHREMOCOES HOMILY ON THE REPENTANT HARLOT ?a?a_x000D_
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CHAPTER FOUR. PHENOMENON OF THE GREEK EPHREM_x000D_
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INTRODUCTION ?a?a?a?a?a?a?a?a_x000D_
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MEETING OF BASIL AND EPHREM ?a?a?a?a_x000D_
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OVERVIEW OF THE HOMILY ?a_x000D_
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CHAPTER FIVE. TRANSLATION OF GREEK EPHREM'S HOMILY THE REPENTANT HARLOT _x000D_
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PROLOGUE ?a?a?a?a_x000D_
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HER THOUGHTS AND PLANS _x000D_
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ENCOUNTER WITH THE MYRRH-SELLER ?a?a?a?a?a?a?a_x000D_
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THE WOMAN PREPARES HERSELF TO ENTER_x000D_
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ARRIVAL AT HOUSE OF SIMON_x000D_
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REFLECTION BY THE HOMILIST_x000D_
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SIMONOCOES DOUBTS AND THE PARABLE OF THE DEBTORS_x000D_
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CHAPTER SIX. SIGNIFICANCE OF GREEK EPHREMOCOES HOMILY THE REPENTANT HARLOT ?a?a_x000D_
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VOICE OF THE HOMILIST_x000D_
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IMAGINING HER VOICE: SILENT SPEECH, INTERIORITY, THE SELF, AND THE POWER OF FICTION_x000D_
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DIALOGUE WITH THE MYRRH-SELLER_x000D_
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WOUNDED BY THE BEAUTY OF CHRIST_x000D_
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ENCOUNTER WITH CHRIST_x000D_
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THE PARABLE OF THE TWO DEBTORS: WILL OR OUGHT TO LOVE?_x000D_
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PART III: THE SINFUL WOMAN AS A MODEL OF REPENTANCE_x000D_
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CHAPTER SEVEN. ROMANOSOCOE ON THE HARLOT_x000D_
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ROMANOS INTRODUCTION_x000D_
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TRANSLATION OF THE KONTAKION_x000D_
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ROMANOS OCGBPON THE HARLOTOCO COMMENTARY_x000D_
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CHAPTER EIGHT. THE SINFUL WOMAN IN THE LENTEN TRIODION_x000D_
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INTRODUCTION_x000D_
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DEVELOPMENT OF THE LENTEN TRIDOION ?a_x000D_
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THE SINFUL WOMAN IN THE TRIODION HYMNS ?a?a?a?a?a_x000D_
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THE SINFUL WOMAN IN THE GREAT CANON OF ST. ANDREW OF CRETE ?a?a?a?a_x000D_
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HOLY WEEK AND GREEK EPHREMOCOES THE REPENTANT HARLOT ?a?a?a?a?a?a?a_x000D_
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HYMN OF KASSIA THE NUN ?a?a_x000D_
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CHAPTER NINE. CONCLUSION_x000D_
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WHY THE SINFUL WOMAN? BOLDNESS, CONTINUAL REPENTANCE, AND PERFECT LOVE _x000D_
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HOLY HARLOTS ?a?a?a?a?a?a?a?a?a_x000D_
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CONTINUAL REPENTANCE ?a?a?a?a_x000D_
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SINFUL WOMAN AND PERFECT LOVE_x000D_
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APPENDIX I: LITERARY CONTEXT ?a?a?a?a?a?a_x000D_
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LATE ANTIQUE RHETORICAL PRACTICES ?a?a?a?a?a?a_x000D_
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APPENDIX II ?a?a?a_x000D_
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LONGER VERSION OF GREEK EPHREMOCOES HOMILY THE REPENTANT HARLOT (RECENSION B) ?a?a?a?a?a?a?a?a?a_x000D_
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GLOSSARY OF NAMES_x000D_
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BIBLIOGRAPHY ?a?a?a?a?a?a?a?a?a?a?a?a?a?a?a?a?a?a?a?a?a?a?a_x000D_
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ACKNOWLEDGEMENTS

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• Estudos bíblicos e exegese
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• Igrejas ortodoxas e orientais
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byzantine; Ephraim; Graecus; homilies; hymns; Theology; Theology/Christianity