Searching for the Future in the Past
portes grátis
Searching for the Future in the Past
Reclaiming Feminist Theological Visions
Pae, Keun-joo Christine; Talvacchia, Kathleen T.
Bloomsbury Publishing PLC
11/2024
248
Dura
9780567712202
Pré-lançamento - envio 15 a 20 dias após a sua edição
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Introduction: Why Renew Feminist Theologies?
Part One: The Praxis of Embodied Living
Chapter One:
Can Feminist Theology be Queer? (Kathleen T. Talvacchia, Independent Scholar, USA)
Chapter Two:
Reproductive Justice (Toni M. Bond, Collective Power for Reproductive Justice, USA)
Chapter Three:
Challenging the Notion of Presumptive Motherhood (Margaret D. Kamitsuka, Oberlin College, USA)
Chapter Four:
Policing Black Womanhood: Sin, Respectability, and Abolitionist Sanctuaries (Nikia Smith Robert, Abolitionist Sanctuary, USA)
Chapter Five:
A Tale of Two Marys (Charlene Sinclair, Centre for Community Change, USA; Union Theological Seminary, USA)
Chapter Six:
Disabilities Justice (Heike Peckruhn, Eastern Mennonite University, USA)
Part 2: The Praxis of Living Relationally
Chapter Seven:
Traveling Between Andean Mountains and White Doves: Spiritual Rhythms of Runa Feminisms (Monica A. Maher, First Church in Cambridge, USA and Samay Canamar M., Runas Feminist Collective, Ecuador)
Chapter Eight:
An Embodied Feminist Theology of Peace as Radical Praxis (K. Christine Pae, Dennison University, USA)
Chapter Nine:
Bridging Ecofeminism, Religion, and the Decological Path Forward (Elaine Nogueria-Godsey, Drew Theological School, USA)
Chapter Ten:
Re-membering Interdependency (Esther Parajuli, Lexington Theological Seminary, USA)
Chapter Eleven:
Queer Intimacies and Art as the Necessary Work of the Soul (Su Yon Pak, Union Theological Seminary, USA and Alicia R. Forde, Unitarian Universalist Association, USA)
Conclusion
Bibliography
Index
Part One: The Praxis of Embodied Living
Chapter One:
Can Feminist Theology be Queer? (Kathleen T. Talvacchia, Independent Scholar, USA)
Chapter Two:
Reproductive Justice (Toni M. Bond, Collective Power for Reproductive Justice, USA)
Chapter Three:
Challenging the Notion of Presumptive Motherhood (Margaret D. Kamitsuka, Oberlin College, USA)
Chapter Four:
Policing Black Womanhood: Sin, Respectability, and Abolitionist Sanctuaries (Nikia Smith Robert, Abolitionist Sanctuary, USA)
Chapter Five:
A Tale of Two Marys (Charlene Sinclair, Centre for Community Change, USA; Union Theological Seminary, USA)
Chapter Six:
Disabilities Justice (Heike Peckruhn, Eastern Mennonite University, USA)
Part 2: The Praxis of Living Relationally
Chapter Seven:
Traveling Between Andean Mountains and White Doves: Spiritual Rhythms of Runa Feminisms (Monica A. Maher, First Church in Cambridge, USA and Samay Canamar M., Runas Feminist Collective, Ecuador)
Chapter Eight:
An Embodied Feminist Theology of Peace as Radical Praxis (K. Christine Pae, Dennison University, USA)
Chapter Nine:
Bridging Ecofeminism, Religion, and the Decological Path Forward (Elaine Nogueria-Godsey, Drew Theological School, USA)
Chapter Ten:
Re-membering Interdependency (Esther Parajuli, Lexington Theological Seminary, USA)
Chapter Eleven:
Queer Intimacies and Art as the Necessary Work of the Soul (Su Yon Pak, Union Theological Seminary, USA and Alicia R. Forde, Unitarian Universalist Association, USA)
Conclusion
Bibliography
Index
Este título pertence ao(s) assunto(s) indicados(s). Para ver outros títulos clique no assunto desejado.
gender; sexuality; non-binary; trans; embodiment; reproductive justice; motherhood; racial justice; economic justice; disabilities justice; inter-religious; peacebuilding; ecofeminism; transnational; postcolonial; arts; creativity; queer; heteronormativity; Marcella Althaus-Reid; reproduction; autonomy; theological anthropology; embodiment autonomy; Imago Dei; white supremacy; abortion; Dingle; Shannon; Dobbs; Felicitas; fetus; Martin Luther; Roe v. Wade; Andrea Yates; Virgin Mary; Mary Magdalene; disability theology; Ivone Gebara; Indecent Theology; Colonial
Introduction: Why Renew Feminist Theologies?
Part One: The Praxis of Embodied Living
Chapter One:
Can Feminist Theology be Queer? (Kathleen T. Talvacchia, Independent Scholar, USA)
Chapter Two:
Reproductive Justice (Toni M. Bond, Collective Power for Reproductive Justice, USA)
Chapter Three:
Challenging the Notion of Presumptive Motherhood (Margaret D. Kamitsuka, Oberlin College, USA)
Chapter Four:
Policing Black Womanhood: Sin, Respectability, and Abolitionist Sanctuaries (Nikia Smith Robert, Abolitionist Sanctuary, USA)
Chapter Five:
A Tale of Two Marys (Charlene Sinclair, Centre for Community Change, USA; Union Theological Seminary, USA)
Chapter Six:
Disabilities Justice (Heike Peckruhn, Eastern Mennonite University, USA)
Part 2: The Praxis of Living Relationally
Chapter Seven:
Traveling Between Andean Mountains and White Doves: Spiritual Rhythms of Runa Feminisms (Monica A. Maher, First Church in Cambridge, USA and Samay Canamar M., Runas Feminist Collective, Ecuador)
Chapter Eight:
An Embodied Feminist Theology of Peace as Radical Praxis (K. Christine Pae, Dennison University, USA)
Chapter Nine:
Bridging Ecofeminism, Religion, and the Decological Path Forward (Elaine Nogueria-Godsey, Drew Theological School, USA)
Chapter Ten:
Re-membering Interdependency (Esther Parajuli, Lexington Theological Seminary, USA)
Chapter Eleven:
Queer Intimacies and Art as the Necessary Work of the Soul (Su Yon Pak, Union Theological Seminary, USA and Alicia R. Forde, Unitarian Universalist Association, USA)
Conclusion
Bibliography
Index
Part One: The Praxis of Embodied Living
Chapter One:
Can Feminist Theology be Queer? (Kathleen T. Talvacchia, Independent Scholar, USA)
Chapter Two:
Reproductive Justice (Toni M. Bond, Collective Power for Reproductive Justice, USA)
Chapter Three:
Challenging the Notion of Presumptive Motherhood (Margaret D. Kamitsuka, Oberlin College, USA)
Chapter Four:
Policing Black Womanhood: Sin, Respectability, and Abolitionist Sanctuaries (Nikia Smith Robert, Abolitionist Sanctuary, USA)
Chapter Five:
A Tale of Two Marys (Charlene Sinclair, Centre for Community Change, USA; Union Theological Seminary, USA)
Chapter Six:
Disabilities Justice (Heike Peckruhn, Eastern Mennonite University, USA)
Part 2: The Praxis of Living Relationally
Chapter Seven:
Traveling Between Andean Mountains and White Doves: Spiritual Rhythms of Runa Feminisms (Monica A. Maher, First Church in Cambridge, USA and Samay Canamar M., Runas Feminist Collective, Ecuador)
Chapter Eight:
An Embodied Feminist Theology of Peace as Radical Praxis (K. Christine Pae, Dennison University, USA)
Chapter Nine:
Bridging Ecofeminism, Religion, and the Decological Path Forward (Elaine Nogueria-Godsey, Drew Theological School, USA)
Chapter Ten:
Re-membering Interdependency (Esther Parajuli, Lexington Theological Seminary, USA)
Chapter Eleven:
Queer Intimacies and Art as the Necessary Work of the Soul (Su Yon Pak, Union Theological Seminary, USA and Alicia R. Forde, Unitarian Universalist Association, USA)
Conclusion
Bibliography
Index
Este título pertence ao(s) assunto(s) indicados(s). Para ver outros títulos clique no assunto desejado.
gender; sexuality; non-binary; trans; embodiment; reproductive justice; motherhood; racial justice; economic justice; disabilities justice; inter-religious; peacebuilding; ecofeminism; transnational; postcolonial; arts; creativity; queer; heteronormativity; Marcella Althaus-Reid; reproduction; autonomy; theological anthropology; embodiment autonomy; Imago Dei; white supremacy; abortion; Dingle; Shannon; Dobbs; Felicitas; fetus; Martin Luther; Roe v. Wade; Andrea Yates; Virgin Mary; Mary Magdalene; disability theology; Ivone Gebara; Indecent Theology; Colonial
