Cross-Tradition Engagement in Philosophy
portes grátis
Cross-Tradition Engagement in Philosophy
A Constructive-Engagement Account
Mou, Bo
Taylor & Francis Ltd
06/2022
448
Mole
Inglês
9781032336466
15 a 20 dias
318
Descrição não disponível.
Introduction
Part I. Theoretic Foundations: How Cross-Tradition Engagement is Possible
Chapter 1. Normative Bases for Engagement
Chapter 2. The Issue of Incommensurability
Chapter 3. The Issue of Philosophical Interpretation
Part II. Case Analyses
Chapter 4. Yin-Yang and Hegelian Models of How to Look at Contraries: An Overall-Complementarity-Seeking Account
Chapter 5. Confucius' and Socrates' Distinct Perspectives in Treating Issue of Filial-Piety Virtue
Chapter 6. Daoist Approach to the Issue of Being in Engaging with Quinean and Heideggerian Approaches
Chapter 7. Zhuang Zi's and Quine's Naturalist Approaches to Epistemology
Chapter 8. Gongson Long's Treatment of "White-Horse-Not-Horse" Thesis in Engaging with Fregran and Kripkean Approaches to the Issue of Reference
Chapter 9. Later Mohist Approach and Modern Logic Resources in Treating Logical Inferences
Conclusion. Toward Constructively Engaging
Part I. Theoretic Foundations: How Cross-Tradition Engagement is Possible
Chapter 1. Normative Bases for Engagement
Chapter 2. The Issue of Incommensurability
Chapter 3. The Issue of Philosophical Interpretation
Part II. Case Analyses
Chapter 4. Yin-Yang and Hegelian Models of How to Look at Contraries: An Overall-Complementarity-Seeking Account
Chapter 5. Confucius' and Socrates' Distinct Perspectives in Treating Issue of Filial-Piety Virtue
Chapter 6. Daoist Approach to the Issue of Being in Engaging with Quinean and Heideggerian Approaches
Chapter 7. Zhuang Zi's and Quine's Naturalist Approaches to Epistemology
Chapter 8. Gongson Long's Treatment of "White-Horse-Not-Horse" Thesis in Engaging with Fregran and Kripkean Approaches to the Issue of Reference
Chapter 9. Later Mohist Approach and Modern Logic Resources in Treating Logical Inferences
Conclusion. Toward Constructively Engaging
Este título pertence ao(s) assunto(s) indicados(s). Para ver outros títulos clique no assunto desejado.
Xun Zi;Zhuang Zi;Bo Mou;Reflective Practice;comparative philosophy;Contemporary Society;constructive-engagement account;Gongsun Long;cross-cultural philosophy;Philosophical Interpretation;pluralist philosophy;Yellow Horse;cross-tradition engagement;Natural World;critical engagement;Quine's Naturalized Epistemology;White Horse;philosophical methodology;Yin Yang Model;metaphysics;Pre-theoretic Understanding;epistemology;Quine's Approach;philosophy of language;Sentential Context;ethics;Methodological Perspective;incommensurability;Fundamental Human Concerns;explanans;Parallel Inference;Lao Zi;Semantic Sensitivity;Daoism;Sentential Predicate;Quine;Davidson's Principle;Predicative Context;naturalized epistemology;Target Text;Kripke;Filial Piety;Hegelian Model;Chinese philosophy;Contemporary Analytic Metaphysics
Introduction
Part I. Theoretic Foundations: How Cross-Tradition Engagement is Possible
Chapter 1. Normative Bases for Engagement
Chapter 2. The Issue of Incommensurability
Chapter 3. The Issue of Philosophical Interpretation
Part II. Case Analyses
Chapter 4. Yin-Yang and Hegelian Models of How to Look at Contraries: An Overall-Complementarity-Seeking Account
Chapter 5. Confucius' and Socrates' Distinct Perspectives in Treating Issue of Filial-Piety Virtue
Chapter 6. Daoist Approach to the Issue of Being in Engaging with Quinean and Heideggerian Approaches
Chapter 7. Zhuang Zi's and Quine's Naturalist Approaches to Epistemology
Chapter 8. Gongson Long's Treatment of "White-Horse-Not-Horse" Thesis in Engaging with Fregran and Kripkean Approaches to the Issue of Reference
Chapter 9. Later Mohist Approach and Modern Logic Resources in Treating Logical Inferences
Conclusion. Toward Constructively Engaging
Part I. Theoretic Foundations: How Cross-Tradition Engagement is Possible
Chapter 1. Normative Bases for Engagement
Chapter 2. The Issue of Incommensurability
Chapter 3. The Issue of Philosophical Interpretation
Part II. Case Analyses
Chapter 4. Yin-Yang and Hegelian Models of How to Look at Contraries: An Overall-Complementarity-Seeking Account
Chapter 5. Confucius' and Socrates' Distinct Perspectives in Treating Issue of Filial-Piety Virtue
Chapter 6. Daoist Approach to the Issue of Being in Engaging with Quinean and Heideggerian Approaches
Chapter 7. Zhuang Zi's and Quine's Naturalist Approaches to Epistemology
Chapter 8. Gongson Long's Treatment of "White-Horse-Not-Horse" Thesis in Engaging with Fregran and Kripkean Approaches to the Issue of Reference
Chapter 9. Later Mohist Approach and Modern Logic Resources in Treating Logical Inferences
Conclusion. Toward Constructively Engaging
Este título pertence ao(s) assunto(s) indicados(s). Para ver outros títulos clique no assunto desejado.
Xun Zi;Zhuang Zi;Bo Mou;Reflective Practice;comparative philosophy;Contemporary Society;constructive-engagement account;Gongsun Long;cross-cultural philosophy;Philosophical Interpretation;pluralist philosophy;Yellow Horse;cross-tradition engagement;Natural World;critical engagement;Quine's Naturalized Epistemology;White Horse;philosophical methodology;Yin Yang Model;metaphysics;Pre-theoretic Understanding;epistemology;Quine's Approach;philosophy of language;Sentential Context;ethics;Methodological Perspective;incommensurability;Fundamental Human Concerns;explanans;Parallel Inference;Lao Zi;Semantic Sensitivity;Daoism;Sentential Predicate;Quine;Davidson's Principle;Predicative Context;naturalized epistemology;Target Text;Kripke;Filial Piety;Hegelian Model;Chinese philosophy;Contemporary Analytic Metaphysics